
A Theistic Libertarian Take on Immigration: Balancing Compassion and Responsibility
What does it mean to welcome the stranger in a world of limited resources? As Americans, we grapple with immigration daily—stories of families seeking a better life, border surges, and heated debates over policy. But how should we approach this issue if we believe every person is made in God’s image, endowed with dignity, yet also recognize the need for order and justice in society? As a theistic libertarian, I believe the answer lies in balancing compassion with responsibility, guided by natural law and limited government. Let’s explore this together, asking tough questions to uncover a path forward.
Why Should We Care About Immigration?
Scripture calls us to love the foreigner (Leviticus 19:34). If we take human dignity seriously, shouldn’t we open our doors to those fleeing persecution or poverty? But here’s the flip side: what happens when unchecked immigration strains communities, overwhelms public resources, or disrupts the rule of law? These aren’t just policies, they’re moral ones. Theistic libertarianism, rooted in thinkers like John Locke and C.S. Lewis, holds that every person has inalienable rights to life, liberty, and property, but freedom isn’t a free-for-all. It’s ordered toward virtue and the common good. So, how do we honor both the immigrant and the citizen?
The Welfare State: A Magnet or a Burden?
Let’s start with the welfare state. Programs like Medicaid, SNAP, and housing assistance are meant to help, but do they unintentionally skew immigration? Imagine you’re a migrant weighing your options. If a country offers free healthcare, food, or housing, might that tip the scales toward moving there, even if you’re not fleeing danger? Data backs this up: studies, like one from the Center for Immigration Studies, show welfare benefits can attract low-skilled migrants, straining budgets. In 2023, the U.S. spent over $150 billion on welfare for non-citizens, raising questions about sustainability.
As theistic libertarians, we see a problem here. Welfare, funded by taxpayers, often replaces voluntary charity, which Catholic social teaching (like Rerum Novarum) says should come from com- munities, not coercion. If we’re forcing citizens to foot the bill for unsustainable immigration, are we respecting their rights? And if welfare draws migrants who might not otherwise come, are we truly helping those in dire need? What if we scaled back public benefits for non-citizens and leaned on churches and charities instead? Wouldn’t that align better with stewardship and voluntary cooperation?
NGOs: Helpers or Enablers?
Now, let’s talk about NGOs. Groups like Catholic Charities or secular resettlement agencies do incredible work, helping migrants navigate legal systems or find homes. But have you ever wondered about their broader impact? Some NGOs, especially those flush with government grants, push for open borders or even facilitate illegal crossings. A 2024 report from the Heritage Foun- dation flagged certain NGOs for transporting migrants across borders, sometimes bypassing legal channels. If the rule of law is a cornerstone of a free society, as Lord Acton might argue, don’t these actions undermine the common good?
Here’s the Socratic twist: are NGOs always acting out of charity, or could some be driven by ideology or profit? Government-funded NGOs spent billions in 2024 on migration services, raising questions about accountability. As theistic libertarians, we champion voluntary aid—churches and communities stepping up—but we’re wary of groups that might destabilize society or skirt laws. Shouldn’t NGOs be transparent, especially if they’re using taxpayer money? And shouldn’t their work support, not subvert, a nation’s right to secure its borders?
A Path Forward: Compassion with Guardrails
So, where does this leave us? If we value human dignity, secure borders, and limited government, what’s the answer? Let’s reason through some ideas:
- Secure Borders, humanely: Governments exist to protect citizens’ rights, including through border control. But enforcement doesn’t mean cruelty. Can we streamline legal pathways for true asylum seekers, those fleeing persecution, while cracking down on illegal entry? This respects both the migrant’s dignity and the citizen’s security.
- Rethink Welfare: If welfare draws economic migrants, why not limit non-citizen access to benefits? This isn’t about closing doors but ensuring charity is sustainable. Could churches, nonprofits, and communities take the lead, as they did before the welfare state ballooned? This aligns with subsidiarity—local solutions over centralized mandates.
- Hold NGOs Accountable: NGOs can be a force for good, but they need oversight. Shouldn’t those be receiving public funds answer for their actions? If they’re encouraging illegal immigration or pushing ideological agendas, are they serving the common good? Transparency ensures charity doesn’t become chaos.
- Merit-Based Immigration: What if we prioritized immigrants who bring skills, work ethic, or a commitment to integrate? This isn’t elitism, it’s stewardship. A system that rewards contribution encourages mutual responsibility, benefiting both newcomers and citizens.
These ideas aim to balance compassion with order. They reflect the theistic libertarian belief that freedom thrives when rooted in moral law, not secular relativism or coercive collectivism.
Why This Matters
Immigration isn’t just a policy debate; it’s a test of our values. Do we believe every person has God- given worth? Then we must welcome those in need. Do we believe in justice and stewardship? Then we must protect the common good, ensuring our generosity doesn’t bankrupt communities or erode the rule of law. The welfare state and unchecked NGO influence complicate this balance, but they don’t have to define it.
As theistic libertarians, we’re called to think critically, guided by truth and natural law. What if we reformed welfare to empower private charity? What if we secured borders while streamlining legal migration? What if we held NGOs to the same moral standard we expect of ourselves? These questions point us toward a system that honors both the stranger and the citizen, fostering a society where freedom and virtue coexist.
In the end, immigration challenges us to live out our principles. Can we love the foreigner without losing sight of justice? Can we be compassionate without being reckless? I believe we can, if we ground our policies in God’s law, human dignity, and ordered liberty. What do you think?
Jason Mataafa is a theistic libertarian writer and serves as Treasurer for the Libertarian Party of the Maine. The views expressed are his own and do not necessarily represent those of the Libertarian Party of Maine.